傣族潑水節英語作文

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The dai water-splashing festival, also known as "bath FoJie" general dai calendar in mid-june, the Gregorian calendar on April 13, held between April 15. Water-sprinkling festival originated in India and is one of the ancient brahmans, absorption by Buddhism, after about 12 century AD to the early 13th century through myanmar and the yunnan dai national minority area Buddhism in China. With the influence of Buddhism in dai area deepen, water-sprinkling festival become a customs passed down, has hundreds of years. Gradually in the process of circulating water-sprinkling festival, the dai people combined with our national myths and legends, gives the water-sprinkling festival more magical means and national color.

Legend in a long time ago, jinsha river side a dai villages live deep in the forest, because the forest fire, the villagers were engulfed in distress, a man named Li Liang dai man, to protect the village, not afraid of danger, rushed out of the warfare, choose to buckets of water out of the jinsha river, douse fires. Fire finally, exhausted after a day and a night of being thrown out, the villagers saved, Li Liang because overworked the sweat dry, thirsty in the hills. The villagers from water to Li Liang thirst, but he drank ninety-nine water solution also not thirsty. Later, Li Liang just a head, from the river to become a dragon, along the river. The dai people to commemorate Li Liang, lunar calendar march grade on this day, in every house cleaning, sprinkle with pine leaves, and in the river or selected by the well, with green trees and set up the long and half blue tents, tent with thick pine needles, put on a tank filled with water on both sides, at noon the sun when the top, all through the shed, between each other with pine and dips in water body, auspicious happiness water splashing each other, said of Li Liang missing and blessing to the New Year.

Put kongmin light is the activity of the dai national minority area characteristic. At night, people in the square yard lamp candle lit, in homemade "balloon", the use of hot air buoyancy, the YiZhanZhan "kongmin light" fly to heaven, and in order to commemorate the ancient sages kongming. During the water-splashing festival and row the dragon boat race. The race took place in the lancang river. Groups of PiGongGuaLu dragon boat in "open class" gong and shout "hi hi hi" and whistle, waves, valiant, attracts thousands of tourists to the lancang river edge, added a lot of tension and joy for the festival atmosphere.

These activity continues to this day, to become new blessing auspicious festival, become the most important festival of the dai people's.

傣族潑水節又名“浴佛節”，一般傣歷的六月中旬，陽歷4月13日至4月15日之間舉行。潑水節源于印度，是古婆羅門教的一種儀式，后為佛教所吸收，約在公元十二世紀末至十三世紀初經緬甸隨佛教傳入中國云南傣族地區。隨著佛教在傣族地區影響的加深，潑水節成為一種民族習俗流傳下來，至今已數百年。在潑水節流傳的過程中，傣族人民逐漸將其與自己的民族神話傳說結合起來，賦予了潑水節更為神奇的意味和民族色彩。

相傳在很久以前，金沙江邊一個聚居在密林深處的傣族村寨，因樹林起火，村民處在被大火吞沒的危難之中，一個名叫李良的傣家漢子，為保護村莊，不畏危險，沖出火網，從金沙江里挑來一桶桶江水，潑灑山火。經過一天一夜的勞累，山火終于被潑滅了，村民得救，李良因為勞累把汗流干了，渴倒在山頭上。村民打來清水給李良解渴，但他喝了九十九挑水也解不了渴。后來，李良索性一頭撲到江水中，變成一條巨龍，順江而去。傣族人民為紀念李良，每年農歷三月初三這一天，每家房屋清掃一新，撒上青松葉，并在選定的江邊或井旁，用綠樹搭起長半里的青棚，棚下撒滿厚厚的松針，兩旁放上盛滿水的水槽，午間太陽當頂時，眾人穿行于棚間，相互用青松蘸水灑身，吉祥幸福的水相互潑灑，表示對李良的懷念和對新年的祝福。

放孔明燈是傣族地區特有的活動。入夜，人們在廣場空地上將燈燭點燃，放到自制的大“氣球”內，利用熱空氣的浮力，把一盞盞“孔明燈”放飛上天，以此來紀念古代的圣賢孔明。潑水節期間還要進行劃龍舟比賽。比賽在瀾滄江上舉行。一組組披紅掛綠的龍舟在“堂堂堂”的鑼聲中和“嗨嗨嗨”的呼喊和哨子聲中，劈波斬浪，奮勇向前，把成千上萬的中外游客吸引到瀾滄江邊，為節日增添了許多緊張和歡樂的氣氛。

這些活動一直延續至今，成為辭舊迎新祝福吉祥的節日，成為傣族人民最重要的節日。